As a result, the material necessary to do genealogical research became available more easily and in greater quantity than ever before. Church members had to mature in doctrines involving temple work before they could comprehend the responsibility to their kindred dead implicated in Joseph F. Smith’s vision.  Royden G. Derrick, “Moral Values and Rewards,” Ensign, May 1981, 68. Thank you for signing up . 1, The Doctrine and Covenants, ed. I cannot conceive of him as otherwise than busily engaged in the work of the Master.” . End of Fulness of Times.  Boyd K. Packer, “Someone Up There Loves You,” Ensign, January 1977, 10. Failure to express yourself in language that is clean marks you as one whose vocabulary is extremely limited. I quote from his narrative concerning this.  Joseph Fielding McConkie, The Bruce R. McConkie Story: Reflections of a Son (Salt Lake City: Deseret Book, 2003), 383, 389, 391. Then multiple mortalities are reviewed as a possible explanation of just how Joseph might return. . Consequently, our indexes will be easier to compile. You may revoke your consent at any time. With this in mind, it is important to understand the process that took place from the announcement of the vision in 1918 to its canonization in 1976 and the use of the canonized version by General Authorities thereafter.  Anthon H. Lund, journal, October 31, 1918, Church History Library, The Church of Jesus Christ of Latter-day Saints, Salt Lake City.  Quoted in “New Directions in Work for the Dead,” Ensign, June 1978, 62. Joseph in the Bible – The Joseph of the Old Testament One Joseph in the Bible was the overconfident younger son of Jacob. Smith came from an unremarkable New England family. Whenever you administer or pass the sacrament, look your very best. The loss of the Tunbridge farm was a considerable trial to us, for it deprived us at once not only of the comforts and conveniences of life, but also a home of any description.  Packer, “That All May Be Redeemed,” as cited in Tate, Boyd K. Packer, 202. Never before had a General Authority quoted so comprehensively from the vision. “Latter-day Saints had been encouraged for decades to research their kindred dead and provide completed family group sheets, which were verified by the Temple Index Bureau before the vicarious temple ordinances could be performed. . He was known to his older brothers as their father’s favorite. It also discloses the pattern by which the doctrines of the gospel are shared with those who have died without that knowledge.  James E. Talmage, diary, October 31, 1918, L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University, box 5, folder 6, p. 62. Richard Neitzel Holzapfel and Kent P. Jackson (Provo, UT: Religious Studies Center, Brigham Young University, 2009), 113–35; George S. Tate, “‘The Great World of the Spirits of the Dead’: Death, the Great War, and the 1918 Influenza Pandemic as Context for Doctrine and Covenants 138,” BYU Studies 46, no. By March 1976, genealogical films circulated numbered 22,127, “a 45 percent increase from March 1975.”  The Family History Library in Salt Lake City was “flooded with an average of 3,500 visitors daily during the summer of 1977, up from a high of 2,000 per day in the previous year.”  In 1977, the stake record extraction program was introduced, and the program was declared “phenomenally successful.”  In 1981, just five years after Joseph F. Smith’s vision was canonized, the International Genealogical Index (IGI) was published.  Bennett, “‘And I Saw the Hosts of the Dead,’” 113. . Suffice it to say it is totally unbecoming you as one who holds the priesthood of God. My mother was there, and she sat with a child in her lap; and I could name over as many as I remember of their names, who sat there, who seemed to be among the chosen, among the exalted. Do not permit yourself to be tattooed. . Robert L. Millet and Kent P. Jackson (Salt Lake City: Deseret Book, 1989), 554. Praxishilfen, Jahresmagazin, Programme oder Broschüren, als PDF oder Printausgabe - vielfältige Veröffentlichungen zur Jugendpastoral im Erzbistum Köln Adam and Eve were "among our Father's noblest children" and they were "foreordained" to be the parents of the human race. He was ordained an elder, and received his endowments in the Old Council House. And yet, after the prophet received a revelation just a few weeks later which detailed the activity of the spirit world, James E. Talmage never mentioned the vision in general conference. You know about Nephi’s vision, the Prophet’s great vision recorded in the 76th section of the Doctrine and Covenants, and President Joseph F. Smith’s vision of work for the dead in the spirit world.” It is interesting that Elder Romney said to the congregation, when referring to the vision, “you know about it” even though the vision had not been spoken of in general conference for nearly two decades. I spoke of this same thing many years ago. With his own looming death, which took place a few weeks after, he may have been “[wondering] about the nature of the ministry that would be his in the spirit world.” . For the first time in a general conference, a General Authority quoted directly from the vision. As he was hurrying toward the mansion, he had a little bundle wrapped in a handkerchief. Anytime, anywhere, across your devices. . â¦, â[When I had this dream,] I was alone on a mat, away up in the mountains of Hawaiiï»¿âno one was with me. A “genealogy mania” was sweeping the nation, and the Church certainly had enhanced the reason that this surge of genealogy was taking place. He taught that only through temple ordinances can spirits be released from bondage, which ordinances can only be realized after conducting genealogical research.  Quoted in Tate, Boyd K. Packer, 203. Grant Building He looked at me a little reprovingly, and the first words he said: âJoseph, you are late.â Yet I took confidence and [replied]: ââYes, but I am cleanï»¿âI am clean!â, âHe clasped my hand and drew me in, then closed the great door. There are vertical streaks of blue, yellow and pink in the background.  As religious scholar Trever R. Anderson describes, “Latter-day Saints view the words of the Prophet and Apostles as the words of God, yet canonized scripture still stands on a higher plane. My dear brethren of the priesthood, what an inspiration it is to look into the faces of the 21,000 here in the Conference Center, with the knowledge that millions are gathered in church halls and other locations throughout the world.  The Church News referred to the widespread interest as an “international genealogy mania.” , The vision of the redemption of the dead has become central to the theology of the Latter-day Saints. For we are the sons and daughters of God. is that of promoting among the members of the Church a vital, active interest in the compilation of genealogical records, in the collating of items of lineage and in the formulation of true family pedigrees, so that the relationship between ancestry and posterity may be determined and be made readily accessible. Sloppy dress leads to sloppy manners. When he was 9, he drove an ox team with his mother across the plains to this valley. Section 138 is now a major part of Church doctrine and has become the basis of Church teachings about salvation of the dead. In April 1964, Elder Marion G. Romney simply stated: “Another medium of revelation is visions. Free download or read online Teachings of the Prophet Joseph Smith pdf (ePUB) book.  Henry B. Eyring, “Serve with the Spirit,” Ensign, November 2010, 60. Indeed, Elder Packer felt that most Church members had the same reaction. View records from the Library, Museum and Archives of the Church History Department of the Church of Jesus Christ of Latter-day Saints. Joseph Fielding Smith was son of the canonized Joseph F. Smith (seen above) and grandson of Hyrum Smith, one of the 8 Book of Mormon witnesses. Mary Jane Woodger, “From Obscurity to Scripture: Joseph F. Smith's Vision of the Redemption of the Dead,” in You Shall Have My Word: Exploring the Text of the Doctrine and Covenants, ed. On the Enoch Calendar, today, Sun 22 Mar 2020, is the 200th anniversary of the First Vision of Joseph Smith, being New Year's Day. I might discuss with you what is happening on the Internet and with the use of the computer that leads to degrading thoughts and actions. Branch libraries were computerized in 1975. . In the dream, Joseph Smith said “while I was at Jordan’s in Iowa the other night…” Jordan’s is not a town, but the home of William Jordan. Considering the prominence of the vision during the last weeks of Joseph F. Smith’s life and at his funeral, one has to wonder how it drifted into obscurity over the next twenty-seven years.
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